Proceedings of the Third International Seminar on Recent Language, Literature, and Local Culture Studies, BASA, 20-21 September 2019, Surakarta, Central Java, Indonesia

Research Article

The Utterance Of Prohibition Form As A Harmony Existence In The Tengger Community

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  • @INPROCEEDINGS{10.4108/eai.20-9-2019.2296747,
        author={Dwi  Handayani},
        title={The Utterance Of Prohibition Form As A Harmony Existence In The Tengger Community },
        proceedings={Proceedings of the Third International Seminar on Recent Language, Literature, and Local Culture Studies, BASA, 20-21 September 2019, Surakarta, Central Java, Indonesia},
        publisher={EAI},
        proceedings_a={BASA},
        year={2020},
        month={6},
        keywords={utterance forms of prohibition tengger community},
        doi={10.4108/eai.20-9-2019.2296747}
    }
    
  • Dwi Handayani
    Year: 2020
    The Utterance Of Prohibition Form As A Harmony Existence In The Tengger Community
    BASA
    EAI
    DOI: 10.4108/eai.20-9-2019.2296747
Dwi Handayani1,*
  • 1: Faculty of Cultural Sciences, Airlangga University
*Contact email: dwihanda1967@yahoo.co.id

Abstract

The utterance of prohibition form is one way to maintain harmony for a society. That various of prohibition forms is function as a maintaining harmony existence in social relations, both human relations with humans, humans with society as well as human relations with the natural surroundings. The Tengger community is known for being a very adaptive, open and harmonious society. In this case, the Tengger community easily adapts to anyone, and is always open with newcomers so that daily life is going very harmonious. One example of autterance of prohibition form that is advice for the Tengger community, i.e.njupuk sakdom mbalikno sakpicuk ‘taking one needle will return sakpicuk (sakpicuk means to return a larger amount)’.The utterance of prohibition form above gives an advice that the law of karma applies to life in the world and the hereafter, namely if someone steals someone else's property as small as a needle, so then that person will lose even more. In this case it can be seen that the life of the Tengger community is very harmonious, there has never been theft even though the house was left behind by the owner in an open and unlocked condition. As for the utterance of prohibition formcan be implemented for other communities so that a harmonious life can be maintained and preserve conductively.