Proceedings of the 4th BASA: International Seminar on Recent Language, Literature and Local Culture Studies, BASA, November 4th 2020, Solok, Indonesia

Research Article

Java Society Moral Decadence in Serat Wicara Keras

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  • @INPROCEEDINGS{10.4108/eai.4-11-2020.2314220,
        author={Aloysius  Indratmo and Wakit Abdullah Rais and Dwi  Susanto and Susanto  Susanto},
        title={Java Society Moral Decadence in Serat Wicara Keras  },
        proceedings={Proceedings of the 4th BASA: International Seminar on Recent Language, Literature and Local Culture Studies, BASA, November 4th 2020, Solok, Indonesia},
        publisher={ICST},
        proceedings_a={BASA},
        year={2021},
        month={12},
        keywords={wicara keras moral decadence ideology},
        doi={10.4108/eai.4-11-2020.2314220}
    }
    
  • Aloysius Indratmo
    Wakit Abdullah Rais
    Dwi Susanto
    Susanto Susanto
    Year: 2021
    Java Society Moral Decadence in Serat Wicara Keras
    BASA
    EAI
    DOI: 10.4108/eai.4-11-2020.2314220
Aloysius Indratmo1,*, Wakit Abdullah Rais1, Dwi Susanto2, Susanto Susanto1
  • 1: Postgraduate Program in Cultural Studies, Sebelas Maret University, Jl. Ir. Sutami 36A, Surakarta 57126, Indonesia
  • 2: Indonesian Literature Program, Faculty of Humanities, Universitas Negeri Sebelas Maret
*Contact email: aloysiusindratmo@gmail.com

Abstract

This study aims to describe the moral decadence or decline / decline in morals and social behavior of the people of Surakarta, as expressed by Serat Wicara Keras by the poet R. Ng. Second Yasadipura. This research includes text analysis methods, interpretation, and ideological analysis. The text analysis method uses structural analysis techniques. Interpretation using Charles Sanders Pierce's semiotics. Ideological analysis uses the theory of new historicism. This research found that Javanese society during the reign of Sunan Paku Buwana IV experienced many setbacks, both morally and socially. These setbacks include, for example, that there are many descendants of kings who no longer have supernatural powers, children of priests who no longer like fasting, children of poets who do not speak the language, and so on. Because of the many deficiencies in this society, the Serat Wicara Keras considered a criticism of the power of Paku Buwana IV. This opinion cannot be accepted if it is associated with the positions of the poets and kings; however, the poets still conveyed the king's ideology. Serat Wicara Keras conveyed the opinion of King Paku Buwana IV who regretted the social situation in his day.